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BBC TV news report: present-day students are shown how the belt was administered, 25 years after it disappeared from state schools in Scotland.

Hong Kong: Demonstration in the prison museum of the A-frame and cane formerly used for judicial CP. United Kingdom: TV news report: A group of Christian schools take legal action against the ban on school CP (1999). TV crew visits a school district in North Carolina with the most paddlings in the state, but also one of the lowest levels of violent incidents. A posed reconstruction of a child being spanked is shown over a phone interview in French with a psychologist who helped devise the spanking lessons for parents.

In California, a man punishing his son in his garden attracts the attention of prying neighbors. TV report (2012).

And when Minnie asked, "What do you want?" she said: "What every girl wants–-to wear nice clothes, and talk to men–and make love."

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Minnie did not understand. Minnie was not "queer." She would have made, under other circumstances, a dutiful wife for the same reasons that now made her an inmate of a Reform School. She had never been other than passive and acquiescent. She had never wanted to be "bad"–and wouldn't have been, if they had only let her alone. United States: TV news report, Oct 2011: reactions to new law in North Carolina under which parents may exempt their students from CP. United States: TV news report from April 2008: a Texas mother is angry about the severity with which, she says, her 17-year-old son (seen in the film playing drums) was paddled at high school. United Kingdom: A three-minute TV item in which a caning headmaster, and three caned boys, are interviewed (1996).

Colombia: A youth gets a public whipping on his legs as part of a tribal community punishment for murder (2008). Clip shows tawse being made, staged shots of tawse in use, report on implications of Campbell and Cosans judgment for CP in UK schools. In another Texas district, a paddled boy's mother complains about bruises on her son's bottom. The boy describes his punishment. Part of the Syariah caning of a woman is shown. This was one of three, the first-ever canings of women in Malaysia (2010).Secondary boys in uniform are lined up at a college in Rawalpindi to receive one stroke of the cane each. After posting my account of the whipping ceremony on Facebook, a former professor of mine shared her own experience of witnessing a female circumcision ceremony in Kenya, also known as female genital mutilation. According to my professor, the girls participating in these ceremonies were jubilant, overjoyed to get their clitorises cut off because it would signify they were finally “real” women. The cost of foregoing circumcision is high and often means being shunned by the community, with little to no chance of marriage. While whipping carries far fewer physical consequences than circumcision, the symbolic consequences are similar: both practices send the message that violence against women is not only acceptable, it is necessary for them to be considered real and proper women by society’s standard. College boys celebrate attaining adulthood by receiving 18 whoops with a belt on the seat of their jeans in a Polish birthday tradition. An attempt is being made in Congress to outlaw school paddling nationally. Report gives a Texas perspective.